Tabernacle
- Details
- Written by: Dr. Correo Andrew Hofstad
- Category: Serekh Hayahad (The Rule of the Community) "10 Commandments"
1 whether blaspheming, or overwhelmed by misfortune or for any other reason, {. . .} or reading a book, or blessing, will be excluded
2 and shall not go back to the Community council. And if he has spoken angrily against one of the priests enrolled in the book, he will be punished
3 for a year and shall be excluded, under sentence of death, from the pure food of the Many. However, if he had spoken unintentionally, he will be punished for six months. And whoever lies knowingly
4 shall be punished for six months. Whoever knowingly and for no reason insults his fellow will be punished for a year
5 and will be excluded. And whoever speaks to his fellow with deception or knowingly deceives him, will be punished for six months. And if
6 Blank he is /negligent/ to his fellow he will be punished for three months. However, if he is negligent with the possessions of the Community achieving a loss, he shall replace them {. . .} 7 in full. Blank
8 Blank
9 Blank
10 And if he does not manage to replace them, he will be punished for /sixty days/. And whoever feels animosity towards his fellow for no cause will be punished for {six months} /a year/.
11 And likewise for anyone retaliating for any reason. Whoever utters with his mouth futile words, three months; and for talking in the middle of the words of his fellow, 12 ten days. And whoever lies down and goes to sleep in the session of the Many, thirty days. And the same applies to whoever leaves the session of the Many
13 without cause, or falls asleep up to three times during a session shall be punished ten days; however, if . . . Blank
14 and he withdraws, he shall be punished for thirty days. And whoever walks about naked in front of his fellow, without needing to, shall be punished for three months.
15 And the person who spits in the course of a meeting of the Many shall be punished thirty days. And whoever takes out his ‘hand’ from under his clothes, or if these are rags 16 which allow his nakedness to be seen, he will be punished thirty days. And whoever giggles inanely causing his voice to be heard shall be sentenced to thirty
17 days. And whoever takes out his left hand to gesticulate with it shall be punished ten days. And whoever goes round defaming his fellow
18 shall be excluded for one year from the pure food of the Many and shall be punished; however, w hoever goes round defaming the Many shall be expelled from their midst
19 and will never return. And whoever complains against the foundation of the Community they shall expel and he will never return; however, if he complains against his fellow
20 without cause he will be punished six months. The person whose spirit turns aside from the foundation of the Community to betray the truth
21 and walk in the stubbornness of his heart, if he comes back, shall be punished for two years; during the first year he shall not approach the pure food of the Many. Blank
22 Blank {. . .} And during the second he shall not approach {. . .} /the drink/ of the Many and shall sit at the back of all the men of the Community.
23 When the days of the two years are complete the Many shall be questioned Blank concerning his matter; if they admit him, he shall be enrolled according to his rank; and later he will be questioned in connection with judgment
24 {. . . } However, anyone who has been in the Community council {...} for ten full years. Blank
25 Blank {...} Blank and whose spirit reverts to betray the Community and go away from the presence Blank
26 of the Many in order to walk in the stubbornness of his heart, can never return to the Community council. And the person among the men of the Community who fraternises
27 with him in concerns of purity or goods, who [. . .] the Many, and his sentence will be like his, he shall be expfelled.]
- Details
- Written by: Dr. Correo Andrew Hofstad
- Category: Serekh Hayahad (The Rule of the Community) "10 Commandments"
1 In the Community council (there shall be) twelve men and three priests, perfect in everything that has been revealed about all
2 the law to implement truth, justice, judgment, compassionate love and unassuming behaviour of each person to his fellow
3 to preserve faithfulness on the earth with firm purpose and repentant spirit in order to atone for sin, doing justice 4 and undergoing trials in order to walk with everyone in the measure of truth and the regulation of time. When these things exist in Israel
5 the Community council shall be founded on truth, Blank like an everlasting plantation, a holy house for Israel and the foundation of the holy of
6 holies for Aaron, true witnesses for the judgment and chosen by the will (of God) to atone for the earth and to render
7 the wicked their retribution. Blank It (the Community) will be the tested rampart, the precious cornerstone that does not Blank
8 /whose foundations do not shake or tremble in their place. Blank It will be the most holy dwelling
9 for Aaron with total knowledge of the covenant of justice and in order to offer a pleasant /aroma/; and it will be a house of perfection and truth in Israel;
10 {...} in order to establish a covenant in compliance with the everlasting decrees. /And these will be accepted in order to atone for the earth and to decide the judgment of the wicked {...(and there will be no iniquity/. When these have been established in the foundation of the Community for two full years /in/ perfect behaviour
11 /they w ill be segregated/ (like) holy ones in the midst of the council of the men of the Community. And every matter hidden from Israel but which has been found out by
12 the Interpreter, he should not keep hidden from them for fear of a spirit of desertion. And w hen these exist /as a community/ in Israel
13 /in compliance with these arrangements/ they are to be segregated from within the dwelling of the men of sin to walk to the desert in order to open there His path.
14 As it is written: «In the desert, prepare the way of ****, straighten in the steppe a roadway for our God».
15 This is the study of the law which he commanded through the hand of Moses, in order to act in compliance with all that has been revealed from age to age, 16 and according to what the prophets have revealed through his holy spirit. And anyone of the men of the Community, the covenant of
17 the Community, who insolently shuns anything at all commanded, cannot approach the pure food of the men of holiness,
18 and cannot know anything of their counsels until his deeds have been cleansed from every depravity, walking on the perfect path. Then they can include him
19 in the council under the authority of the Many and later they will enrol him according to his rank. And (they shall apply) this regulation to all who enter the Community.
20 Blank These are the regulations by which the men of perfect holiness shall conduct themselves, each with his fellow.
21 All who enter the council of holiness of those walking along the path of perfection as has been commanded, anyone of them
22 who breaks one word of the law of Moses impertinently or through carelessness will be banished from the Community council
23 and shall not go back again; none of the men of holiness should associate with his goods or his advice on any 24 matter. However if he acted through oversight he should be excluded from pure food and from the council and the regulation applied to him:
25 «He cannot judge anyone and no-one should ask his advice for two whole years*. If his conduct is perfect
26 in them, he may return to the interpretation and to the council [according to the authority of the Ma]ny, if he has not sinned again through oversight until two full years have passed.
27 Blank
- Details
- Written by: Dr. Correo Andrew Hofstad
- Category: Serekh Hayahad (The Rule of the Community) "10 Commandments"
1 For {...} a sin of oversight, then, he will be punished two years; but whoever acts impertinently shall not go back again. Only someone who sins through oversight
2 shall be tested for two full years in respect of his behaviour and of his counsel according to the authority of the Many and shall then be enrolled according to his rank in the Community of holiness.
3 Blank When these exist in Israel in accordance with these rules in order to establish the spirit of holiness in truth
4 eternal, in order to atone for the fault of the trans- gression and for the guilt of sin and for approval for the earth, without the flesh of burnt offerings and without the fats of sacrifice -the offering of
5 the lips in compliance with the decree will be like the pleasant aroma of justice and the correctness of behaviour will be acceptable like a freewill offering -at this mo- ment the men of
6 the Community shall set themselves apart (like) a holy house for Aaron, in order to enter the holy of holies, and (like) a house of the Com- munity for Israel, (for) those who walk in perfection.
7 Only the sons of Aaron will have authority in the matter of judgment and of goods, and their word will settle the lot of all provision for the men of the Community
8 and the goods of the men of holiness who walk in perfection. Their goods must not be confused with the goods of the men of deceit who
9 have not cleansed their path, with- drawing from evil and walking on a perfect path. They should not depart from any counsel of the law in order to walk
10 in complete stubbornness of their heart, but instead shall be ruled by the first directives which the men of the Community began to be taught
11 until the prophet comes, and the Messiahs of Aaron and Israel. Blank
12 Blank These are the regulations for the Instructor by which he shall walk with every living being in compliance with the circum- stances of every period and in compliance with the worth of each man:
13 he should fulfil the will of God in compliance with all revelation for every period; he should acquire all the wisdom that has been gained according to the periods and the
14 regulation of the period; he should separate and weigh the sons of Zadok Blank according to their spirits; he should keep hold of the chosen ones of the period according to his will, as he has commanded; he should carry out the judgment of each man in accordance with his spirit; he should include each one according to the purity of his hands and according to his intellect
16 promote him. And thus shall be his love and thus shall be his hatred. Blank He should not reproach or argue with the men of the pit but instead hide the counsel of the law in the midst of the men of sin. He should reproach (with) truthful knowledge and (with) just judgment those who choose
18 the path, each one according to his spirit, according to the circumstances of the time. He should lead them with knowledge and in this way teach them the mysteries of wonder and of truth in the midst of
19 the men of the Community, so that they walk perfectly, each one with his fellow, in all that has been revealed to them. This is the time for making ready the path
20 to the desert and he will teach them about all that has been discovered so that they can carry it out in this moment and so they will be detached from anyone who has not withdrawn his path
21 from all wickedness. And these are the rules of behaviour for the In- spector in these times, concerning his love and his hatred. Everlasting hatred 22 for the men of the pit in clandestine spirit. To them he should leave goods and hand-made items like a servant to his master and like one oppressed before 23 someone domineering him. He should be a man enthusiastic for the decree and for his time, for the day of revenge. He should perform (God’s) will in all that his hand should tackle
24 and in all that he controls, as he commanded. And all that happens to him he should welcome freely and be gratified by noth- ing except God’s will.
25 He should relish all the words of his mouth, wish for nothing that he has not commanded and be ever alert to the precept of God. 26 [. . .] he shall bless his Creator and in all that transpires [. . . and with the of- fering] of his lips he shall bless him
- Details
- Written by: Dr. Correo Andrew Hofstad
- Category: Serekh Hayahad (The Rule of the Community) "10 Commandments"
1 during. Blank the periods which (?) he decreed(?). At the commencement of the dominion of light, during its rotation and when retired to its appointed abode. At the commencement of the vigils of darkness 2 when he opens his store and stretches them upwards and in his rotation and when it retires before the light. When the lights of the holy vault shine out 3 when they retire to the abode of glory. At the entry of the constellation in the days of the new moon together with their rotations during their stations 4 renewing each other. It is a great day for the holy of holies, and an omen Blank of the opening of his everlasting mercies 5 for the beginnings of the constellations in every future age. Blank At the commencement of the months in their constellations, and of the holy days in their sequence, as a reminder in their constellations. 6 With the offering of lips I shall bless you, in accordance with the decree recorded for ever. At the commencement of the years and in the gyrations of their constellations, when the decree of their disposition is carried out, 7 on the prescribed day, one after another; the constellation of the harvest up to summer, the constellation of seed-time up to the constellation of the grass, the constellation of the years up to their seven-year periods. 8 At the commencement of the seven-year periods up to the moment decided for deliverance. And in all my existence it shall be a precept engraved on my tongue like fruit of eulogy and the portion of my lips. 9 {...} I will sing with knowledge and for the glory of God shall all my music be, the playing of my harp for his holy order, and the whistle of my lips I shall tune to its correct measure. 10 At the onset of day and night I shall enter the covenant of God, and when evening and morning depart I shall repeat his precepts; and while they last I shall set them as my limit 11 with no backtracking.His judgment reproaches me in conformity with my delights; they are before my eyes, like graven laws, my sins. But to God I shall say: «My justice*, 12 and to the Most High: ((Foundation of my well-being*, ((source of knowing*, «spring of holiness*, «peak of glory*, «all-powerful one of eternal majesty*. I shall choose what he teaches me, 13 I shall be pleased in how he might judge me. When I start to stretch out my hands and my feet I shall bless his name; when I start to go out and to come in, 14 to sit and to stand up, and lying down in my bed I shall extol him; I shall bless him with the offering that issues from my lips 15 and before stretching out my hand to get fat on the tasty fruit of the earth. At the onset of fright and dismay and in the place of distress and grief, 16 I shall bless him for (his) great marvels and shall meditate on his power and shall rely on his compassion the whole day. I realize that in his hand lies the judgment of every living thing, 17 and all his deeds are truth.When distress is unleashed I shall praise him just as I shall sing to him for his deliverance. I shall not repay anyone with an evil reward; 18 with goodness I shall pursue the man For to God (belongs) the judgment of every living being, and it is he who pays man his wages. I shall have no enthusiasm for the wicked spirit, 19 and my soul shall not crave wealth by violence I /shall not be involved/ at all in any dispute of the men of the pit /until the day/ of vengeance. 20 However, I shall not remove my anger from wicked men, nor shall I be appeased, until he carries out his judgment. I shall not sustain angry resentment for someone who converts from transgression, but I shall have no mercy 21 for all those who deviate from the path. I shall not comfort the oppressed until their path is perfect. I shall not retain Belial within my heart. From my mouth no vulgarity shall be heard 22 or wicked deceptions; sophistries or lies shall not be found on my lips. The fruit of holiness will be on my tongue, 23 profanity shall not be found on it. With hymns shall I open my mouth and my tongue will ever number the just acts of God and the treachery of men until their transgression is complete. 24 I shall remove from my lips worthless words, unclean things and plotting from the knowledge of my heart. With wise counsel I shall hide /I shall tell of/ knowledge, 25 and with discretion of knowledge I shall enclose him with a solid fence to maintain faithfulness and staunch judgment with the justice of God. 26 [I shall share out] the regulation with the cord of the ages [...] justice and compassionate love with the oppressed, and to strengthen the hands of the [. . .]
- Details
- Written by: Dr. Correo Andrew Hofstad
- Category: Serekh Hayahad (The Rule of the Community) "10 Commandments"
1 understanding of those with a stray spirit in order to instruct in the teaching those who complain to reply with meekness to the haughty of spirit, and with a repentant spirit to the men of the stick, 2 those who point the finger and speak evil, and are keen on riches. As for me, in God is my judgment; in his hand is the perfection of my path with the uprightness of my heart; 3 and with his just acts he cancels my sin. For from the source of his knowledge he has disclosed his light, and my eyes have observed his wonders, and the light of my heart the mystery of the future
4 and of the present and of what it is for always. There is support for my right hand, the path of my steps goes over firm rock, it does not waver before anything. For the truth of God is the rock of my steps, 5 and his might the support of my right hand. From the spring of his justice is my judgment and from the wonderful mystery is the light in my heart. My eyes have observed what always is, 6 wisdom that has been hidden from mankind, knowledge and understanding (hidden) from the sons of man, fount of justice and well of strength 7 and spring of glory (hidden) from the assembly of flesh. To those whom God has selected he has given them as everlasting possession; until they inherit them in the lot of the holy ones. 8 Fie unites their assembly to the sons of the heavens in order (to form) the counsel of the Community and a foundation of the building of holiness to be an everlasting plantation throughout all future ages. 9 However, I belong to evil humankind to the assembly of wicked flesh; my failings, my transgressions, my sins, {...} with the depravities of my heart, 10 belong to the assembly of worms and of those who walk in darkness. For to man (does not belong) his path, nor to a human being the steadying of his step; since judgment belongs to God, 11 and from his hand is the perfection of the path. By his knowledge everything shall come into being, and all that does exist he establishes with his calculations and nothing is done outside of him. As for me, if I stumble, 12 the mercies of God shall be my salvation always; and if I fall in the sin of the flesh, in the justice of God, which endures eternally, shall my judgment be; 13 if my grief commences, he will free my soul from the pit and make my steps steady on the path; he will draw me near in his mercies, and by kindnesses set in motion my judgment; 14 he will judge me in the justice of his truth, and in his plentiful goodness always atone for all my sins; in his justice he will cleanse me from the uncleanness of the human being
15 and from the sin of the sons of man, so that I can extol God for his justice and The Highest for his majesty. Blessed be you, my God, who opens the heart of your servant to knowledge! 16 Establish all his deeds in justice, and raise up the son of your handmaid to be everlastingly in your presence, as you have cared for the selected ones of humankind. 17 For beyond you there is no perfect path and without your will, nothing comes to be. You have taught all knowledge 18 and all that exists is so by your will. Beyond you there is no-one to oppose your counsel, to understand one of your holy thoughts, 19 to gaze into the abyss of your mysteries, to fathom all your marvels or the strength of your might. 20 Who can tolerate your glory? What, indeed, is man, ;among all your marvellous deeds? 21 As what shall one born of woman be considered in your presence? Shaped from dust has he been, maggots’ food shall be his dwelling; he is spat saliva, 22 moulded clay, and for dust his longing. What will the clay reply and the one shaped by hand? And what advice will he be able to understand? Blank